By MARILYN SHAPIRO
In 1994, I attended, along with a number of my colleagues from the Capital District Educational Opportunity Center, an Office of Special Programs (OSP) conference in downstate New York. After the opening night’s dinner, I wandered over to venders’ tables that had been set up in an adjoining room. The items included many that reflected the African-American population which OSP served: kente cloths, African artwork, Masai beaded bracelets. I stopped dead in my tracks, however, when I saw, among a group of books including The Autobiography of Malcolm X and Black Like Me, was The Secret Relationship Between Blacks and Jews. A quick scan through the thin volume told me all I needed to know: it was a sickening, highly exaggerated claim that Jews had a disproportionately large role in the black slave trade relative to their numbers.
Livid, I raised my voice to the vendor. “How can you sell a book filled with anti-Semitic lies and garbage?” I demanded. “This is a New York state-run conference!”
The vendor told me it was his right to sell anything he wanted. I marched back into the dining room, found our EOC director, and expressed my anger. When he downplayed the situation, I blew up. “If you don’t find a way to get rid of that book, I will walk out of this conference, get a bus home, and contact everyone I can in New York State to tell them that the OSP is condoning anti-Semitism,” I said. “I won’t stay here if that vendor remains under this roof!”
Seeing not only my rage but also my determination, the director brought me over to the woman who ran the conference. She said, “I will take care of it.” The vendor wasn’t asked to leave, as I had hoped, but the book was no longer on his table—or any other table at that conference.
I later learned I was not alone in my reaction to the 1991 Nation of Islam publication. When Dr. Tony Martin, a black professor at Wellesley College, assigned the book to his introductory African-American history class soon after its 1991 publication, Jewish students protested and four national Jewish groups recommended the professor’s job status be reviewed. [He remained on staff as a controversial figure until his retirement in 2017]. Both the Simon Wiesenthal Center and the Anti-Defamation League of B’nai B’rith have published rebuttals comparing the book to “the most infamous works of antisemitic propaganda in the 20th century.” Most importantly, the book’s thesis has since been refuted by mainstream historians, including the American Historical Association.
I had forgotten about that incident for 26 years. But when I saw the video of George Floyd dying under the knee of a callous, arrogant white policeman on May 25, I felt that same rage—and more. And I understood the incredible anger and massive protests that followed. If I could be so vociferous about a book, African-Americans, Caucasians, Asians—the entire world —had every right to say, “I’ve had enough. Black lives matter!”
In the weeks that have followed Floyd’s killing, I have become even more “woke.” Through discussions with friends, participation in newly-found groups on social justice, and through voracious reading of both books and articles on the topic, I have learned that my empathizing with those who are the victims of systemic racism falls deeply short of fully experiencing their pain and anguish. It is time for me to speak out with the same voracity for George Floyd and against 400 years of systemic racism in our country.
I have always felt that as a Jew I understood discrimination, racism, and prejudice. Hadn’t I had students in my first teaching job draw swastikas around my picture in the school yearbook? Hadn’t I been told that I was good at “wrangling a bargain” because I was Jewish? Hadn’t I read hundreds of books and articles about the Spanish Inquisition and the Holocaust and attacks on Israel?
But I started to listen, really listen and reflected on my life as a privileged white person. When my son was home from college on his summer break, Adam used to go for his run at night to avoid the heat. I worried that he would be hit by a car. But I never had to worry that he, like Trayvon Martin, would be stalked and even killed because he was “in the wrong neighborhood.”
I reflected on my Upstate New York neighbors, a bi-racial couple, and what they had experienced. Their son was pulled over by the police because he was driving his father’s red sports car. The same young man was almost arrested when he was locking up his family’s restaurant, as the police thought he was breaking in.
The first week of the protests, I stopped by to chat with my Florida neighbor and just blurted out, “I am so sorry for all you have been through as a black mother.”
“I know you have a good heart, Marilyn,” she told me. “But we’ve been fighting this battle for 400 years.” One of her battles: When her family was living in Philadelphia, her son was asked to visit some of his white friends in their neighborhood. “I sat him down and told him no,” she said. His being in that section of town was too dangerous for a young black man.
My friend Mayra opened up to me about her life as a Hispanic woman married to Robin, a black man. Her family wouldn’t talk to them for years. Meanwhile, Robin, who had a very successful position as a supervising editor for a major network, had been pulled over and slammed against walls more times than he could count as police had questioned why he was driving in his own neighborhood. Another time, Robin and Mayra were guests at a large party of one of the network executives. Robin was talking to a co-worker close to the front door of the large home. Incoming guests assumed he was the hired help and kept handing them their coats and pocketbooks
Learning And Listening
Another friend shared her story of how her husband Bill* was the victim of road rage, an encounter that began on a toll road ended just inside their community’s security gates. The car with a white man at the wheel drove through a parallel gate, pulled along beside him, and cut him off. The man then jumped out of his car, berating Bill for passing him on the parkway, and demanded to know why he was in the 55+ community “You obviously don’t live here,” he was told. The accusatory driver’s wife, who was in the passenger seat, offered to get out their gun. Fortunately, the incident ended when Bill drove away. Because it was captured on Bill’s dashboard camera, it is being investigated as a hate crime. But I know that his residency would never have questioned if Bill were white.
I am somewhat ashamed to admit that before May 25, I didn’t “get it.” But I am trying to catch up. I feel like the demonstrator at a June 2020 Black Lives Matter protest in Bethel, Ohio, who held a sign reading, “I’m Sorry I’m Late. I Had a Lot To Learn.”
May the memory of George Floyd be a blessing to his family and to our country. And may we all continue to learn and move forward to a more equitable world.
*Not his real name.
Marilyn Shapiro, formerly of Clifton Park, is now a resident of Kissimmee, Fla. A second compilation of her articles printed in The Jewish World has been published. Tikkun Olam now joins There Goes My Heart. Shapiro’s blog is theregoesmyheart.me.